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Adrian likely flourished in the early fifth century. His sole-surviving work is the Introduction to the Divine Scriptures, a Greek treatise that today survives in two recensions. The central topic of the Introduction is the Septuagint's odd stylistic features. In the first section Adrian catalogs the anthropomorphic ways in which God is portrayed in Scripture (the Psalms in particular) and then explains how such expressions ought to be understood. The second section on diction identifies peculiar word usages, offers lexicographical analyses of semantically rich terms, and discusses a handful of tropes. The third section on word arrangement contains a short list of figures of speech. The treatise concludes with a series of appendices: a catalog of twenty-two tropes, defined and illustrated from Scripture, a two-fold classification of Scripture into prophetic and narratival literature, an extended excursus on how teachers should instruct beginners in scriptural interpretation, and, finally, another classification of Scripture into prose and poetry.The Introduction contains striking verbal and thematic affinities with the exegetical writings Theodore of Mopsuestia (ca. 350-428). This treatise also occupies a unique place in Antiochene scholarship: it is the only surviving handbook on scriptural interpretation from the leading fourth and fifth century figures of this tradition and succinctly codifies many of its guiding principles for scriptural exegesis. This volume offers the first critical edition of the Introduction (its two surviving recensions and the fragments from the exegetical catenae); the first English translation of the treatise, which is also richly annotated with explanatory commentary; a substantial prefatory study that orients readers to Adrian and a number of the important features of his work.

276 "00/04" --- 276 "00/04" Patrologie. Patristiek--?"00/04" --- 276 "00/04" Patrologie. Patristique--?"00/04" --- Patrologie. Patristiek--?"00/04" --- Patrologie. Patristique--?"00/04"

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La démarche de la pensée d'Hermas exclut du salut toute personne qui ne porte pas le sceau baptismal. Cette marque est bien une nécessité qui doit être recherchée par toute personne désireuse de recevoir le salut car c'est le cela qui autorise l'élu à se présenter devant la tour en construction pour que les "vierges" le mènent à sa place dans la tour. Hermas demeure formel et se fait ici prophète de cette théorie qu'il rend obligatoire par le pasteur dans l'explication des différentes allégories concernant la tour eschatologique dans la Sim. Il y évoque certains passages qui montrent le caractère sacré du sceau baptismal.

276 =75 HERMAS --- 276 =75 HERMAS Griekse patrologie--HERMAS --- 276 =75 HERMAS Patrologie grecque--HERMAS --- Griekse patrologie--HERMAS --- Patrologie grecque--HERMAS

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L’exégèse scientifique de la Bible et l’étude des Pères ont été longtemps considérées comme deux disciplines indépendantes l’une de l’autre. Le colloque qui s’est tenu à l’Institut de théologie orthodoxe Saint-Serge de Paris en 2013 – a au contraire montré que les exégètes ne peuvent plus négliger l’apport de l’exégèse patristique, tandis que les historiens qui s’occupent de l’herméneutique des Pères de l’Église ne peuvent que profiter des résultats de la science biblique. Les spécialistes de ces deux champs sont appelés à ne pas rester isolés dans leur propre domaine, mais à développer une vraie synergia scientifique.Ce volume constitue les actes de ce colloque. Deux études d’ensemble (dues à Y.-M. BLANCHARD et R. BURNET) encadrent un riche ensemble d’articles consacrés à des péricopes ou personnages bibliques (Elie, Mt 10,23, prologue de Jean), à des écoles ou des milieux théologiques particuliers (exégètes antiochiens, Ephrem le Syrien, Pseudo-Chrysostomica, Cappadociens, Evagre le Pontique, Photios), ainsi qu’à l’hymnographie byzantine.

Patrologie en exegese. --- 276:22 --- 276:22 Patrologie en exegese --- Patrologie en exegese --- Patrologie en exegese&delete&

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Epistemological theories of the patristic authors seldom attract attention of the researchers. This unfortunate status quo contrasts with a crucial place of the theory of knowledge in the thought of such prominent authors as Origen and the Cappadocian fathers. This book surveys the patristic epistemological discourse in its various settings. In the context of the Church history it revolves around the Eunomian controversy, Eunomius' language theory and Gregory Nazianzen's cognitive theory, where the ideas of Apostle Paul were creatively combined with the Peripatetic teaching. In the framework of Biblical exegesis, it touches upon the issues of the textual criticism of the Homeric and Jewish scholarship, which had significantly shaped Origen's paradigm of the Biblical studies.

276 =75 ORIGENES --- 276 =75 GREGORIUS NAZIANZENUS --- 276 =75 GREGORIUS NAZIANZENUS Griekse patrologie--GREGORIUS NAZIANZENUS --- 276 =75 GREGORIUS NAZIANZENUS Patrologie grecque--GREGORIUS NAZIANZENUS --- Griekse patrologie--GREGORIUS NAZIANZENUS --- Patrologie grecque--GREGORIUS NAZIANZENUS --- 276 =75 ORIGENES Griekse patrologie--ORIGENES --- 276 =75 ORIGENES Patrologie grecque--ORIGENES --- Griekse patrologie--ORIGENES --- Patrologie grecque--ORIGENES

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276 <063> --- 276 =71 AMBROSIUS --- 276 =71 AMBROSIUS Latijnse patrologie--AMBROSIUS --- 276 =71 AMBROSIUS Patrologie latine--AMBROSIUS --- Latijnse patrologie--AMBROSIUS --- Patrologie latine--AMBROSIUS --- 276 <063> Patrologie. Patristiek--Congressen --- 276 <063> Patrologie. Patristique--Congressen --- Patrologie. Patristiek--Congressen --- Patrologie. Patristique--Congressen --- Conferences - Meetings --- Fathers of the church --- Fathers of the church. --- Influence (Literary, artistic, etc.). --- Teachings. --- Theology --- Early church. --- History --- Ambrose, --- Influence --- Teachings --- 30-600.